In a forthcoming publication, I am proposing a hauntological archaeology, not as a sub-discipline, a subfield or a method but as an affect, as a way of allowing or rather enabling material remains to haunt us. This is a positively valued feeling, an unsettling but ethically grounded position that renders visible the threads that connect the ontological, the epistemic, and the political. The building blocks for this hauntological archaeology are the concept of remains, central to all archaeology and yet strangely untheorized, especially in terms of its temporal effects; and the concept of sensoriality, the ability of material remains to engender sensorial, mnemonic, and affective experiences, to contribute to the creation of a space in-between, a relational sensorial field. In this talk, I will illustrate some of the elements of this archaeology by presenting recent work on contemporary migration carried out on the island of Lesvos. Much of my discussion will focus on the migrant camp of Moria, the largest refugee camp/”reception” facility in Europe which was destroyed by fire in September 2020. I will report on recent fieldwork in this camp, re-collecting the remnants of the racialized assemblage of the border, a border which has been construed as a buffer zone through centuries-old, crypto-colonizing processes.