Chris Kim

From Ancestral Seat to Administrative Capital in Early China: The Archaeology of Linzi, ca. 1000–250 BCE

Friday, January 31, 5:00 PM – 7:00 PM

951 Schernerhorn Extension

Join us for an engaging conversation with CU Alumnus Chris Kim, who will present his work on Chinese Archaeology.

Abstract
Ancient Linzi, capital of the state of Qi in northern Shandong, is one of the most well-explored archaeological sites in China, having been investigated since as early as the 1930s. From its small beginnings as the center of the Qi ruling lineage’s ancestral cult, the city grew into one of the largest metropolises of its time as the administrative and commercial center of the Qi state. This presentation investigates the dynamic relationship between the production of urban spaces and the organization of sociopolitical power in Qi history by examining the evidence for urban expansion and burial practices at Linzi. In doing so, it demonstrates how the fundamental reshaping of traditional lineage-based sociopolitical structures in Qi mirrored concomitant changes in the urban layout of Linzi. Moreover, it explores new approaches to thinking about the archaeology of urban landscapes in China by considering the relationship between the hinterlands and urban core of Linzi.

Lisa J. Lucero Book Talk

“Maya Wisdom and the Survival of Our Planet (Oxford University Press)”

February 6, 2025, 5:00 PM – 6:00 PM

Location TBA

Professor Lisa Lucero recent work looks at lessons we can learn for future planning by examine the techniques used long ago in her paper on, Ancient Maya Reservoirs, Constructed Wetlands, and Future Water Needs.”

Join us for an insightful discussion with Professor Lisa J. Lucero, an esteemed expert in Anthropology and Medieval Studies at the University of Illinois Urbana-Champaign, as she delves into her latest work “Maya Wisdom and the Survival of Our Planet” from Oxford University Press. Drawing from 35 years of archaeology projects in Belize, Central America, Professor Lucero brings practical solutions to the forefront, inspired by her profound understanding of Maya history and its relevance to addressing climate change.

Abstract

In Maya Wisdom and the Survival of Our Planet, I present the Maya inclusive or non-anthropocentric worldview that focuses on co-existence with nonhumans since humans are part of the world, not separate from it. I highlight how the ancestral Maya collaborated with nonhumans resulting in a tropical landscape with green cities, rural farmsteads, gardens, fields, biodiverse forests, and sacred places. The Maya sustainably farmed for millennia without destroying their environment and provided tribute to their kings in 100’s of cities. In return, kings performed vital ceremonies and maintained reservoirs through the annual dry season—a balancing act that succeeded for over 1,000 years. Maya insights are vital for the survival of our planet and call for collaborating with rather than dominating the nonhuman world, and their traditional knowledge provides concrete solutions to sustainably address climate change and environmental degradation. Maya resilience is a testament for how to move forward, and my book provides a roadmap for families to global corporations on how to do so.

Fan Zhang, Tulane University

“Staging the Corpse: Performativity and Materiality in Northern Wei Mortuary Art”

Friday, February 7, 2025

4:30 PM – 6:30 PM EST

Faculty House

To RSVP, please visit the Tang Center for Early China’s website for further information.

This talk, deriving from one chapter of my current book project, examines an innovative mortuary practice developed during the Northern Wei period. Rather than concealing corpses in coffins, which was the predominant way of burying the dead in early China, residents at Northern Wei capital Pingcheng experimented with something unconventional— exposing the body on a funerary bed and placing the bed inside an architectonic chamber. I argue that this new way of burying the dead is a performative enactment of the idealized portraiture of the deceased, functioning as a token of status. I address the issue of materiality in funerary architecture by examining the skeuomorphic transformation from wood to stone as the dominant material to produce the funerary bed-and-chamber set. Lastly, this talk investigates the identities of the tomb occupants. I suggest that this new mortuary practice, which first appeared in a Xianbei woman’s tomb, later became widely adopted by Pingcheng residents of different ethnicities, contributing to forming a shared identity in the capital.